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Author Topic: Sharir Sakshat Parameshwar  (Read 3976 times)
subhash
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« on: June 14, 2007, 01:13:40 AM »

Dr. Pol,

thanks for the compliments. Let's stop all the formalities and go in for a family greeting to all naamdharaks.

Let's simply start doing the eAbhyasVarg:

Simple things - we all study together on the net.

1. Let's read the Sharir Sakshat book at least 5 times (till yesterday I have finished reading it 6 times)
2. If not all the book at least read the frist topic - Vikrut Drishtikon
3. Bring questions on each chapter - put all questions together and possible answers
4. Highlight good points, important fundas and how we can put that to use

Let's start with Dr. Pol.

Thanks and regards,
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« Reply #1 on: June 14, 2007, 05:25:49 PM »

CHAPTER -1 VIKUT DRUSHTIKON-

1) What is the Jeevanvidya's view towards human body?

A.     Human body is "God incarnate"

2) What is the view and attitude prevalent in Indian society regarding human body?

A. Body is perishable, meaningless and does not have true existence; hence it does not hold any  importance.

3) Which misconception was formed due to such attitude?

 A.  This erroneous attitude gave birth to misconception that if we do some kind of penance then God might be pleased. 

3) Which are the different methods of penance used by the people to please God?

A.  Fasting, going for pilgrimages, visiting various temples, following various rituals and vratas (rules to be followed), taking pradakshina
     without wearing anything in feet etc.   

4) What are the after effects of erroneous attitude towards body?

A.  Erroneous attitude towards body resulted in ignoring health and it gave rise to the belief that doing hard work is not essential for life since
     there is no need to worry about taking care of body or attempt to satisfy our body needs. So working for material progress was not essential
     aspect of life. The belief amongst people who were desirous of spiritual progress was, ‘Body can be taken care by fate or God.’

    Such attitude resulted in glorification of poverty and sanyas. Achievement of moksha (freedom from the cycle of birth and death) became the
    ultimate goal in life. We remained backward in material progress, progress of all modern sciences and hence were enslaved by British for many
    centuries. As a result, we lost the self-confidence and many of us accepted the values of European culture very blindly.   

The important fundas which are told by Jeevanvidya in context to this chapter are-

1)   Human body is "God incarnate". So we should give importance to body health –which is at three levels-physical, mental and spiritual.

2)  We can not please God by acts of penance. God is a neutral entity like electricity. Favor or disfavor depends on our approach towards laws of
     nature. When we break the laws of nature we disfavor ourselves and we get sorrow, pain and agony and when our acts are in harmony with
     laws of nature we receive happiness and pleasure.

3)    Leaving family, adoption of sanyas is unnecessary so also fasting, following rituals, pilgrimage etc. for achieving spiritual progress.

4)   Our life is not controlled by destiny or fate but by our own deeds done at the level of body and mind.

5)   Taking care of body, family life are very important aspects of our life and while leading this worldly life we can have psycho-spiritual
          progress as well as material progress of an individual and also of family, society and nation and of this whole world by our thoughtfulness
        and  persistence in auspicious actions.
« Last Edit: June 14, 2007, 05:27:50 PM by dr.nutanpol » Report to moderator   Logged

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« Reply #2 on: June 15, 2007, 03:36:35 PM »

Subhash dada and all namadharak.
This is Mandar Parab from Thane-Mulund. Sorry I could not reply as my account was blocked, I forgot my password. Now I am using new account. Subhash this is really a good move to start a E-Abhyas varga on this.
Last year itself I posted this requirement for E-Abhyasvarga and crash course of Basic course of 2-3 days as I was staying in Bangalore. Luckily I shifted back to Mumbai.
Basic course and Swanand yoga shibir are very good to refresh your abhyas and thoughts. As soon as I returned I finished Basic course with wife and then now Swanand shibir. Both are too good.
I really want to thank Pralhad dada and his team to develop this course.

I think we should discuss abt the book itself, topic by topic, not page wise. For eq. why sadguru is saying that Sharir Shakshat Parmeshwar or Sharir Shakshat Parmeshwar mhanaje nemake kai?
I post my next question tomorrow.
Hi Deepak, I am back to Mumbai.
Now I want to start some constructive for JVM. Initially I will start with Thane-Mulund branch. As we all know thane-mulund has 13 Upasana kendra with only one branch, with branches doing their sadguru karya, Now I want to use that resourses in order to have more constructive karya.

viththal viththal,

mandar,
May GOD Bless ALL,
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subhash
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« Reply #3 on: June 16, 2007, 12:58:02 AM »

Dr. Pol and Mandar,

nice articles. I still am of the opinion to go with page by page. All big Qs welcome. We should be thourough and we should imbibe every sentence, word and letter from Satguru. On a side note, let's be consistent with JVM website and start using a spelling of 'Satguru' against 'Sadguru'.

Another suggestion liked the english narration from Dr. Pol. Let's see how much we can continue. Of course we will not say NO to marathi postings but we will allow international citizens to understand JVM philosophy.

The most important part about Satguru's books are it tells you PARISTHITI (where we are today), VASTUSTITHI (The truth) and SUSTHITI (good end state where we all want to be) and guides us to the how part of it.

In this chapter, he has got an eye-opener for all of us - we all have incorrect attitude towards human body (he distinguishes MANAVI SHARIR as a LIVING BODY against mere body) and hence develop incorrect attitudes towards worldly life, spiritual life and towards the world we live in. This is misconception - ignorance manifested - ignorance incarnate.

Another style Satguru has is to go for the root cause. He just nips the problem in the bud. His narrations are fundamental (basic basic), radical (par excellence, disruptive, not known before, not thought in the same details), practical (tangible, that which a common man can attempt to experience), logical (any of his narrations are absolutely step by step logical arguments) and reflect the truth (without any abberration and sugarcoating in the most innocent forms). Need to have this background when we read all chapters.

SAKSHAT means PRATYAKSHA. God (CHAITANYA) only has manifested as a human body. SOOKSHMA to STHOOL everywhere you see the manifestation of this BASIC TATTVA. Human body is one end and CHAITANYA the other end. KARMENDRIYE, DNYANENDRIYE, ANTARENDRIYE, various subtle SHAKTIs such as KALPANA, VASANA, VICHAR, BHAVANA, SANKALPA, etc. and SMRITI, VISMRITI and the most fundamental CHAITANYASHAKTI are all incarnations of this TATTVA. Let's start at the very beginning know, feel, experience that SHARIR is PARAMESHWAR through this knowledge.

Dr. Pol's analysis now becomes very important to read.

Mandar - slow but steady wins the race. Have attempted to discuss answers to your question. But still believe back to the basics. Try reading the chapter multiple times and you will know so many more things. Also helps us to explain in snippets as Dr. Pol has done it to other english speaking friends and hence we need to do both - what you have asked and what we have decided to go with.

Appreciate if you can throw your thoughts on the question you have asked.

Happy reading THE book...
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« Reply #4 on: June 17, 2007, 04:05:32 PM »

Subhash and Dr Pol,
Thank you for starting discussion in English. Of course, some people can start discussion in Marathi if possible in Marathi fonts.

Dear Mandar,
Welcome back to forum.
Yes Mandar, I agree with you. We should start with title of the book itself.

We should remember how Satguru defines Parameshwar.
The real concept of God or Cosmic Life Force (Parameshwar) is , it is a natural intrinsic automatic self regulatory systematized arrangement endowed with universal laws of nature.

May God bless all,
Deepak
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« Reply #5 on: June 18, 2007, 11:37:12 AM »

Namaskar Subhash dada, I am fully agree with you. We should rather / must understand each and eavrything sentence of what Satguru has said. Now as I am back to Mumbai, I really wanted to start this second innings as fresh, want to share my anubhav, satguru's vichar, this will be reproduced only when I start reading and understanding the concepts. Now I have started sharing satguru's vichar with my wife, before going to sleep I share what i have understand from satguru. I started with Amrut Manthan, but now I will start with Sarir Shakstat Parameshwar. As she is a Doctor she must understand this thoroughly. And to explain her, first I should understand it clearly.
See what I have got, you have suggested for this E-Abhyasvarga. Satguru mhanatat ki aaple man mainly subconscious mind sushma dhagyani jodlele aahe. This is a real exp.

Pls give me 2 days, I will share my understaning and my questions and doubts.

viththal,

May GOD Bless ALL,
Mandar
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« Reply #6 on: June 23, 2007, 09:59:48 PM »

Hello everybody,

Nobody is putting any messages for last few days. Looks like everybody is busy reading the Sharir Sakshat many times over... Wink

Let's start with Chapter #2

Parameshwar - Very important to know this. It is fundamental part of everybody's life. If you do not know what is electricity it is ok. You just have a contact with electricity when you switch on and off the buttons on your wall. You need to probably know not to put your hand in the live plug. So the point is - you establish your contact with electricity few times on a typical day. But - you cannot separate yourself from ChaitanyaShakti (CS). You are doing KARMAs all the time and every time you do anything at the levels of thought, wish, speech or action - you interact with CS' laws of nature and invite wrath or boon from CS. Hence it is not only important to know how you should deal with CS (Upasana) but also how CS exists and manifests itself.

This chapter tells us that God means CS. It is not a person or idol. No question of God's picture.

Ask yourself a question - do you know Amitabh Bacchan? Answer is obviously yes. But people ask the question "does God exist?". Do you believe in God? - answer is either yes or no. But this answer is a belief - it is not an answer out of conviction, knowledge or experience.

In this chapter Satguru clearly answers that there is God and he exists. He also narrates as to how the God exists. In fact, Satguru tells us in Divyasadhana a process through which you can learn to experience God. Once you practice it you will be able to "see" - means experience the God - anywhere, anytime. At the time you experience God - you will be happy, serene, peaceful.

Coming back to the book - this chapter talks about formless God. We should start using the word CS. It is a much scientific word and do not bring any other connotations to our mind.

More in next post...











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« Reply #7 on: June 24, 2007, 11:16:32 PM »

Namaskar Subhash Dada

Enjoyed reading your very well explained narration of Sharir Sakshat......

looking forward to reading your next post.

GOD BLESS ALL.

Geeta Datar

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Vitthal Vitthal
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« Reply #8 on: June 26, 2007, 01:04:07 AM »

WHAT IS GOD?

Q.1 Why people are so much confused about the concept of God?

A. All religions have different concepts about the existence of God hence when we utter word God each person visualizes or imagines Him differently. There is personification, idolization and imaging of God done in most religions. People from different religions feel that their God is different than others and He exists only for them.

Q.2 What is Jeevanvidya's philosophy regarding concept of God?

A. Jeevanvidya says that God is one for all the people in the universe just the way the sun exists for everybody.

 God is omnipotent, all pervading, indestructible, invincible, infinite in all respects, self-made, Ever youthful- evergreen, He has Self-renewing mechanism, Eternal, self-enlightened and has the total knowledge and divine intuition. He is Continuous and does not have any origin or any end. It is impossible to experience HIM  totally. HE is incomparable and  Unique. He is without any fault or defect or deficiency. HE is the ocean of bliss. It is beyond words to describe HIS glory. HE is the base of  all forms and hence HE is formless as well  as exists in all forms and this is the reason HE  is visible as well as invisible.

All this is the description of (Nirgun) non-manifasted form of God also called as Parabramh or Chaitanya which exists as ocean of bliss and it occupies everything and still exists as non-occupied and He exists beyond all levels of consciousness. In this existence of ocean of chitanya(Parabramh )  there is awakening about his own divine existence as divine consciousness and then He is called as Parameshwar or God or Chaitanya Shakti.

  Parabramh-ocean of chaitanya is a base for all virtues and is called as Nirgun but expresses in the various forms  having different level of consciousness. (various Sagun Roops).
 
Jeevanvidya defines God (Parameshwar) Chaitanya shakti  as  a NATURAL, INTRINSICALLY AUTOMATIC, SELF REGULATORY, SYSTEMATIZED ORDER ENDOWED WITH THE UNIVERSAL LAWS OF NATURE. 

Jeevanvidya also defines God (Parameshwar) as Divine consciousness with Divine intuition.

HE is Sat ( true in all respects, ever existent, power or energy) + Chit (consciousness, different levels of knowledge)  + Anand (joy or bliss)
Joy or bliss is the swaroop or the true existence of GOD which is divine cosmic energy and expresses HIMSELF as different levels of consciousness and there is immense power at the core of HIS existence.

God exists as Nirgun form- an ocean of divine cosmic power or chaitanya.

He also exists as (Sagun) manifasted forms chaitanya shakti as different species of birds, plants, animals and all living and non-living existences in this universe.

God also exists in sakaar forms as saints, self-realized persons and satgurus.


    ISHWAR EXISTS EVERYWHERE

Q. 1 What is Ishwar?

A. Ishwar is Chaitanya shakti-divine cosmic power (sat+chit+aanand)  in context with a body form taken by it.


Q.2 How is chaitanya shakti expressed in various forms in this world?

A. Satguru has given 2 examples to explain how chaitanya shakti is expressed in various forms in this world.

 A mango tree is formed from seed of single mango. When we sow mango seed after some days  we find that the mango plant is formed which gradually develops as Mango tree which has various branches laden with hundreds of mangoes. Each mango has the similar seed which we have sown earlier. Similarly God is ocean of Sat+chit+aanand but expresses Himself in various forms and also exists in these forms as Ishwar, like a seed of Chaitanya shakti.

Secondly we see that a wave is originated from sea but is part of sea from inside as well as from outside. Similarly Chaitanya shakti is expressed in the form of human body and is the manifestation of minute Chaitanya shakti in it's gross form. Chaitanya shakti pervades body from inside as well as from outside.   

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« Reply #9 on: July 03, 2007, 09:03:36 AM »

Hello everybody,

Have now completed reading the book 10 times. Good journey and good experience. Would urge you all to do it as well please...

Let's get back to basics. We started from CS. CS is in three forms - Nirgun, Sagun-Nirakar and Sagun-Sakar (Refer Dnyaneshancha Sandesh). Sagun is something which we can experience. Sagun-Sakar is something which we can experience through the common 5 senses - SHABDA, SPARSHA, ROOP, RASA, GANDHA. God exists in everyone of these types and manifests differently. Just as all the things in this world are made up of some basic elements - all the things that exist are made up of this CS (refer last article on this for more on ChaitanyaShakti - CS).

Seed manifests into a big tree because of this CS. It is actually CS' VISTAAR. CS manifests as VISHWA. Therefore Satguru says "AKAR PAHTACH NIRAKAR LAKSHAT YENE HI BHAKTICHI KAMAL AHE". Everything that we see is made up of CS.

However one important point is that CS manifests itself as a SYSTEMATIZED ORDER. There is no exception. Whatever is God-made has order in it. What is the difference between ORDER and SYSTEMATIZED ORDER? Order applies to individual creation and SYSTEMATIZED ORDER applies to COLLECTION. There is order in both individual creation and collectively. e.g. each human being can be identified from other animals differently as a human being but collectively each human being is different in every respect from any other human being - this is collective and individual order.

CS is miraculous. This order exists not only in human race but everywhere. All animals, plants, living organisms, non-living God-made things exhibit this order.

Now Human Body is also manifestation of CS and hence Satguru says it is living idol of God.

More later...
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« Reply #10 on: July 12, 2007, 03:24:09 AM »

 
     Natural Systematized  Order

Q. How does Jivanvidya define God (Sagun Chaitany Shakti)?

A. According to Jivanvidya God-Chaitany Shakti  in it's Sagun form  is Intrinsically Automatic, Self-regulatory, Natural, Systematised Order, endowed with the Universal Laws of Nature.

Q. What are the different examples quoted by Satguru which explain this  expression of God as Intrinsically Automatic, Self-regulatory, Natural, Systematized Order, endowed with the Universal Laws of Nature?

A. Satguru has given several examples in this book and if we look around we would find many other examples also, which show the glory of this natural systematized order.


1)In Solar System earth and other planets revolve around Sun in their specific path with particular speed in particular axis but never clash with each other. Revolving of earth around Sun gives rise to formation of day and night and different seasons. These planetary systems are apparently not controlled by any obvious controller but still this whole system is perfectly controlled by the nature itself.

2) Water Cycle is another example where there is continuous recycling of water and salty water of sea is converted into soft drinkable water by Sun.

3) Food Chain exists in the nature where all living species are dependent on each other for their existence.

4) Plants utilize Carbon dioxide exhaled by living animals and they exhale Oxygen, which is very vital for other living species including man. Hence Satguru has compared plants with Lord Shiva.

5) An embryo gets gradually developed and nourished in mother's womb and later when it takes birth; milk is formed in mother's ***** . This milk is full of all nutrients essential for the growth of baby. This is really a wonderful phenomenon found in nature.

6) Gravitational force of earth can be compared with the love of mother who embraces her child next to her. Without it's existence, we would have been thrown into the space.

7) Lastly as we all are aware that, all elements which are vital for our living are freely available and are in abundance on this earth and this way Mother Nature has showered her grace on us.

This way all living species and non-living things, all of which are part of nature-Chaitany Shakti are intrinsically and automatically controlled in a systematized order and taken care of.

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« Reply #11 on: July 17, 2007, 08:53:53 AM »

Human Body is God Incarnate-

Q. How (God) Chaitanya Shakti is manifested as natural systematized order in human body and other living and non-living forms?

A.  Chaitanya shakti (God) is manifested in various non-living forms like mountains, stars, planets, rocks etc. and also diverse  living forms like plants, birds, animals, aquatic animals and plants including human body. Chaitanya shakti has manifested as natural systematized order in all these forms which we all can observe and appreciate.
 We can see that all living forms have body which has various systems and organs specialized for different functions. These systems and organs have microscopic cells which again have extremely minute different intracellular organs which can be seen only by electron microscope.
The functions of these cells are well organized and controlled by their nuclei present in the center of the cell, which have chromosomes. These chromosomes have genes which code the function of these cells. The coding of these genes is not yet fully clear to man but we know that function of cells of human body is a very intricate and complex process and is controlled by body itself .
Similarly bodies of other living forms also have body consisting of cell or cells which has/have intricate complex function and have natural systematized order.
    Non-living forms are made up of minute particles called as atoms and molecules. Molecules are made up of atoms of different elements. These atoms have nuclei which are made up of very small particles called protons carrying +ve charge and neutrons which do not carry any charge. Very light particles which have -ve charge called electrons revolve in various orbits around this nucleus. No. of protons, neutrons and electrons vary in different elements. Hence their chemical and physical properties also vary. Atoms of different elements chemically react with each other and form variety of non-organic and organic (containg carbon)compounds found in the nature along with elements described earlier.

Depending on electronic configuration and types of bond which exist between various elements, properties of compounds also vary. So even the structures of non-living forms are the examples of  natural systematized order.

This way  we find that there is natural systematized order found every where in nature in living and in non-living forms because this whole world is manifestation of Chaitanya Shakti.

Q. Who is (Dnyani) knowledgeable and  wise person according to Saint Dnyaneshwar and Jeevanvidya ?

A. The person who sees this world as manifestation of Chaitanya Shakti and behaves accordingly. i.e. He loves the world-society,family and nature, the way he loves God-Chaitanya Shakti. He does all worldly duties with utmost sincerity and love and takes care of his body. The person who behaves in such manner is Knowledgeable and wise  according to Saint Dnyaneshwar and Jeevanvidya.

Q. According to Jeevanvidya, what is the most important element in human life?

A. In human life, his physical body is the most important factor according to Jeevanvidya.


Q. What is the real tragedy of human mankind?

A. Life can not exist without body. In the absence of body there is no meaning to  religion,  worship and devotion of God or family-wife-children etc. Though this is the factual condition, man does not give enough importance to body and neglects his health. This is the real  tragedy of human mankind.

Q. What are the different characteristics of natural systematized order in human body?

A. The various characteristics of natural systematized order are  that it is formed from nature itself, accuracy, skillfulness,  proportionality,  planning, perfect internal structure (anatomy and cellular structure), intrinsic control and systematized order i.e.- well planned inter- relationship between different systems etc.

Q. Explain  the existence of natural systematized border in human body?

A. There are many examples which show the different characteristics of natural systematized border in human body.

Human eye is set in a cavity of bones as it is a delicate organ. It is covered by eyelid for protection. Eyelid has eyelashes having hairs so that dust particles  will get caught in it. There are lachrymal glands in the eye which secrete tears when dust particle comes in contact with eye so that, it will get washed away.  Similarly there are ciliary muscles attached to lens so that lens will move forward or backward depending on whether we want to have near vision or far vision. There are muscles in iris-around pupil which either contract or dilate depending on the intensity of light to which eye is exposed, so as to have clear vision. Many muscles are attached to eyeball externally so that both eyes can move in co-ordination and in various directions.  This way human eye is a beautiful example showing characteristics of natural systematized order.

Similarly liver, spleen, pancreas, thyroid-parathyroid glands, kidney, stomach and intestines, tonsils, brain, heart, lungs , bones and all the organs of body have natural systematized border. There are many systems in body where many cells are at different locations but they are of same types or  of different types but they work in co-ordination with each other. There is co-ordination at bio-physical, biochemical, neuronal, hormonal, physiological, psychological, meta physical and spiritual level amongst all organs of the body.   

    Similarly we find this natural systematized order in brain and in other parts of nervous system. The brain is still a puzzle for the scientists and we are yet to explore its method of functioning fully. We still do not know much about pineal body, substantia nigra, hippocampus etc. These parts are supposed to be concerned with emotional function of brain. Brain is connected with many miraculous gifts like power of memory and forgetting, imagination, desires etc. It is simply magical how brain records all events that occur in our daily life! 

Another astonising fact is, there are hundreds of crores of human beings in this world but except identical twins, no humans look exactly the same. Each person has particular pitch of voice, facial features, finger-prints, hand writing, choices etc.  This perfection in planning individual identity  is also the characteristic  of natural systematized order in human body.

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« Reply #12 on: August 01, 2007, 06:51:58 AM »

              Human Body – The Living Idol of C. S.

Q. Explain why does Jeevanvidya say that, Human body is the most important factor in our life?


A.  Human body is connected with non manifested world from one side and manifested world from the other side. Non manifested world includes factors like conscious mind, unconscious mind, subconscious mind, Jiv-mind having illusion of existence as body, Ishwar-Chaitanya Shakti in context with human body and Parameshwar-manifested Chaitanya Shakti. Manifested world includes factors like organs, family, society, country and universe.

As human body is the important link between manifested and non manifested world ignoring body status means disrespect to all elements of these two worlds. Hence Jeevanvidya says that, Human body is the most important factor in our life.

Q. Why do people ignore and do not take proper care of body?

A.  We all know that we have received body as free gift from nature. People commonly do not value the things which they receive as free. Hence do not give any importance to body which is such a wonderful gift. We have neither toiled nor paid any thing to gain this amazing gift.
 Secondly ignorance about the importance of maintaining health and condition is another cause. Thirdly misconceptions about true spirituality and renunciation are the causes of neglecting proper care of body. Lastly blind faith inculcated in minds of people by ignorant people who have irrational thinking leads to not taking good care of body.

Q.  What are the effects of such erroneous attitude towards body?

A.  Sometimes people take disease condition as penance or curse from God and they think that some body has done black magic and take advice from babas-mantriks. These people reaffirm their beliefs and take exorbitant amount of money from them. All this leads to feeling of hatred, enmity and quarrels and fights amongst the people and many times it leads to even crimes.
   People who are doing paramarth or on the path of spirituality many times think that if we are true worshipper, we need not worry about physical health and condition of body and hence ignore it. Many times such people feel that renunciation is the way to realization of God. As a result they loose interest in their daily work and in family members. Many times they leave work and family and stay in ashrams or in mountains. 
All this leads to pain and suffering for all the family members and is against the proper functioning of society in general and hence it needs to be condemned. Jeevanvidya says that this behaviour is an act of escapism which arises from ignorance and should never be followed. 
      Many people suffer from various diseases as they do not take proper care of body. They do not take bath regularly and do not maintain proper hygiene. Some people indulge themselves in bad habits like smoking cigarettes, ganja-charas-L.S.D., brown sugar etc. or chewing tobacco, mawa, gutakha etc. Human body is the wonderful gift given to us and we should use it judiciously and must take proper care of it. Instead of this, if we misuse it as mentioned earlier, we get adverse reaction from the nature as per its law of action and reaction and have to face physical and mental disorders and diseases.   
  Some people show apathy towards gaining knowledge and remain illlierate or ignorant by their choice. They neither read or listen to thoughts of saints. These people do not take interest in knowing righteous moral values, hence their life is trapped in ignorance, wrong beliefs and conceptions, blind faith and suspicions of all kinds. Such people's lives are full of sorrows and troubles.

Q. How do people worship commonly? What is true worship according to Jeevanvidya?


A. People worship stone idol, keep fasts, perform rites and rituals and visit places of pilgrimage to worship God.
                    According to Jeevanvidya human body is the living idol of God or C.S. Hence we should take proper care of body by taking nutritious diet, having regular exercise and yoga etc. We should develop good habits to take care of body, read good books and stay in company of good people. We must speak good, wish well, think good and do good things. We should love work and do it honestly and sincerely. We should abstain ourselves from all bad habits and vices and bad people and acts which will give sorrow and pain to others. We should have positive attitude towards life and world. We should gain as much knowledge as much possible and should inculcate good moral values. We should lead life with wisdom and harmonious with laws of nature. We should enchant universal prayer whenever we get free time. Such behaviour would be the true worship. 
 
Q. What are the effects of taking good care of body?

 A. As our body is the most wonderful gift given by nature, when we take its good care as mentioned earlier we receive blessings from nature. Hence we experience good physical and mental health, happiness and peace of mind.   


 


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Sarve Sukhinha santu! Sarve bhadrani pashyantu!
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dr.nutanpol
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« Reply #13 on: August 01, 2007, 09:26:09 AM »


   Human Body – The Divine Computer



Q. Why human body can be called as divine computer?

A. Computer gives us the feed back depending what data we feed to it. The end result given by computer depends on whatever information we supply to it. Similarly whatever actions the body does depending on that, we get reactions to experience in our life. If we do bad actions of hurting or giving pain to others, taunt others or envy others then these actions are deposited in our subconscious mind and these non manifested actions (paap) wait in our subconscious mind for the most suitable opportunity and when it comes it materializes in our life in the form of adverse reaction. It may come in the form of failure, frustration, tension or stress and can be cause of worry or financial loss or misfortune, disease etc.

Similarly if we do well to others, help others, wish good for other people, have gratitude for all those who have helped us, praise others for their achievements and rejoice over their success from bottom of our heart then we experience success, happiness and peace of mind. 

Here the important point which is to be noted is that end result of our action does not depend on fact that whether action was deliberate or it was done unknowingly. The reaction depends only on this fact that whether it was in harmony with laws of nature or not and its gravity.

Second point which is to be noted is when we are doing action; we not only feed our own body-divine computer but also other people’s bodies-their divine computers. Hence we not only become responsible for our happiness and sorrow but also of others. This way all the people in society become either source of happiness or pain and sorrow as per the type of actions committed by them and accordingly have to face the consequences of their actions.
« Last Edit: August 30, 2007, 01:15:30 AM by dr.nutanpol » Report to moderator   Logged

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May Divinity Within All get bloomed!
May God Bless all!
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« Reply #14 on: August 02, 2007, 01:35:58 AM »

                               HUMAN BODY- THE DIVINE TAPE RECORDER

 Q. What is the difference between ordinary tape recorder and divine tape recorder which is human body?

 A.- Ordinary tape recorder can tape all the events as they occur similar to divine tape recorder and we can rewind and see it again; as and when we want to see it and in this respect both of them have similar way of functioning but we must remember that we require money, man power, machine along with its accessories, skill for using and free time to record it. But divine tape recorder does its function secretly, accurately, skillfully, continuously with great ease and does not require money or any machine or any additional man power. 

    Secondly whatever we record in ordinary tape recorder can be wiped put or changed but that is not the case with divine tape recorder. Here once recorded can neither removed nor tampered.

Thirdly when we use video recorder we tape scenes along with voices but in divine tape recorder all the mental activities of human concerned are recorded like his emotions, motives, aspirations, desires, plans, thinking process along with thoughts, doubts and suspicions etc along with images and sounds.  So the function of divine tape recorder is extremely accurate.

 Most important difference is the fact that, record of this divine tape recorder determines our future-destiny. We receive reactions in our life as particular type of situation or physical–mental condition depending on this record. Therefore Shri. Satguru says that doing actions and asking God for our demands to get fulfilled are similar actions.

    HUMAN BODY- FIVE HEADED GOD

Q. Why human body can be called as five headed God?

 A.- Water. Earth, air, space-akash and fire these 5 elements are the constituents of human body. Jeevanvidya calls these elements as Gods because they are extremely vital for our body and without any one of them existence of human life is not possible. 

 These 5 mighty elements can not stay together and exist individually in nature but in our body they live together happily. Hence body which has these 5 vital elements as integral constituents is called five headed God.
 
« Last Edit: August 02, 2007, 01:49:28 AM by dr.nutanpol » Report to moderator   Logged

Sarve Sukhinha santu! Sarve bhadrani pashyantu!
May Divinity Within All get bloomed!
May God Bless all!
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