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Author Topic: Tooch Aahes tuzaa shilpakaar  (Read 2171 times)
mk
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साधनेने प्राप्त सिद्धी ही साध्य नाही साधन 


« on: December 17, 2008, 09:23:39 PM »

Namonamah

In the overall context of JV philosophy, isn't

"Tooch Aahes tuzaa shilpakaar"

more correct than

"Tooch Aahes tuzyaa jeevanaachaa shilpakaar"?

Or does jeevan here mean not just the current life but also all future ones? And also all past ones?

Thanks and regards

Milind Khadilkar
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या लिखांणात व्यक्त झालेल्या मतांशी लेखक सहमत असेलच असे नाही.

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MEENA PATKAR
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« Reply #1 on: December 18, 2008, 09:54:51 AM »

To,
MK,
 
Yes ,
"jeevan here means not just the current life but also all future ones And also all past ones"
Because here " Too " has a deep meaning ."Too"  means "To",To means Almighty God.

Almighty God" has manifested himself for enjoying the happiness of living.It is God's wish to take birth and have that Jeevan i. e. life.



Thanking You,
Meena
May God bless all
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Jai Sadguru,Jai Jeevanvidya!
mk
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साधनेने प्राप्त सिद्धी ही साध्य नाही साधन 


« Reply #2 on: December 19, 2008, 09:34:36 AM »

Namonamah,
Meenajee Namaste,

I am not sure whether "tuu" here would mean "Almighty God" as in Parameshwar or Eashwar. I think it is Eashwar. Right?

But I thought
QUOTE
... manifested himself for enjoying the happiness of living.It is God's wish to take birth and have that Jeevan i. e. life.
UNQUOTE
is a characteristic of Parameshwar.

Of course, as usual, I could be wrong.

Thanks and Best wishes.

Milind Khadilkar
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या लिखांणात व्यक्त झालेल्या मतांशी लेखक सहमत असेलच असे नाही.

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Ajit
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« Reply #3 on: December 19, 2008, 04:16:12 PM »

नमस्कार,

तूच आहेस तुझ्या जीवनाचा शिल्पकार, म्हणजेच आपल्यापैकी प्रत्येकाच्या दृष्टीकोनातून विचार केला तर मीच आहे माझ्या जीवनाचा शिल्पकार असे आहे.

यातील तू म्हणजे प्रत्येकाच्या ह्दयातील "मी" आहे.

स्वरूपाच्या अंगाने पाहिले तर हा "मी" चैतन्य तत्व आहे. (सत् + चित् + आनंद) ,
तसेच त्याच्या ठायी असणारी जाणीव "मन" रूपाने प्रकट झाली व जाणीवच स्थूल बनून देह रूपाने प्रकट झाली आहे.
म्हणजे "मी" चा अर्थ,  चैतन्य, मन व देह असा तिन्ही मिळून आहे.

Vitthal Vitthal,

अजित

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subhash
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« Reply #4 on: December 19, 2008, 08:58:54 PM »

Ajit,

Nice answer.

ME = CHAITANYASHAKTICHA AUNSHA + SHARIR + SANSKAR

God bless you, God bless all,
Subhash
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God bless you, God bless all.
MEENA PATKAR
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« Reply #5 on: December 22, 2008, 09:33:39 AM »

To,
MK,
Namaskar

you are right .It is Ishwar . As Subhasji & Ajit has rightly said Ishwar is Parmeshwaracha Aunsha .
What is important to keep in mind is, while in the process of taking birth i. e in the process of manifestation ,God has forgotten himself that he is " -God".

God only dwells in the various  lives . But it then can not be called God (Parmeshwar) . It becomes Ishwar.



Meena
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Jai Sadguru,Jai Jeevanvidya!
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