subhash
Senior Namdharaks
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« Reply #1 on: November 14, 2009, 02:31:22 PM » |
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MK,
ChaitanyaShakti (CS) is root cause of everything that exists including CHARA (Living beings) and ACHARA JAGAT (non-living existence), VYAKTA and AVYAKTA. Three attributes of CS are SAT (EXISTENCE and DIVINE POWER), CHIT (DIVINE CONSCIOUSNESS and DIVINE INTUITION) and ANANDA or SWANANDA (ATMA-SUKH AND ATMA-SHANTI). EESHOPANISHAD tells us that "EESHAWASYAM IDAM SARVAM" - ALL THAT IS, IS CS. This CS is infinite, omnipresent, omnipotent, ever-existing, all-powerful. All that exists is but a manifestation of CS. There is no place where there is no CS.
DEHACHYA APEKSHETIL CS-la JEEV MHANATA YEIL. JEEVACHYA THIKANI - CHIT manifests itself as JANEEV. SPHURANA in JANEEV is VRITTI. SPHURANA is on account of DIVINE POWER. Mind (SANKALPA-VIKALPA VRITTI), Intellect (NISHCHAYATMAK VRITTI), CHITTA (CHINTA and CHINTANATMAK VRITTI) and AHANKAAR (MEE AMUK VA MEE ASA VRITTI) are all manifestations of this VRITTI and in turn JANEEV. Thus Thought is nothing but the manifestation of CS. There is a thought world and there is a world without which is material world. Material world is but a manifestation of thought world.
Just as there are different types of waves such as ripples to tsunami, there are different types of thoughts. Wave is nothing but manifestation of water, similarly thoughts are nothing but manifestation of CS. Good or bad - all thoughts are manifestation of CS.
Thoughts come in your conscious mind. This projection of CS is happening at two levels - (1) subconscious mind influences your conscious mind based on the pattern of subconscious mind; while (2) conscious mind gets influenced by - circumstances, events, surrounding, conditions, thought vibrations and persons around you. Pattern of subconscious mind is nothing but ALL HABITS + SANSKARAS by your own conscious mind in numerous previous births and this birth. Thus, Thoughts are generated by your own conscious mind. Every human being has a free will - it has an ability to ignore the influence of subconscious mind or surroundings (mentioned above) and can entertain whatever type of thoughts one desires - rather decides. The thoughts that one entertains in one's mind all day long influences one's life. Hence Satguru teaches that "habitual harmonious thinking" and "SATSANGA" are two most important aspects of life. SATSANGA in turn is a result of your consistent thought patterns. Hence the doctrine of JV is "Change Your Thoughts and Change Your Destiny".
Habit of chanting the Universal Prayer is therefore a very effective way of changing our habitual thinking. Till such time that it becomes our habit Satguru tells us to chant it at least 1000 times a day. NAAMASMARAN is also DIVINE THINKING. Satguru says DIVINE NAME IS DIVINE THOUGHT - e.g. HARI means SARVA DUKKHANCHE HARAN KARANARA, GOVINDA means INDRIYANTUN SPHURANARA SWANANDA, etc. Thus chanting the name of God is also "DIVINE and Harmonious thinking".
We (JEEV) do the projection of CS, this in turn influences our own life and hence TOOCH AHES TUZYA JEEVANACHA SHILPAKAR.
Hope this clarifies your query.
Thanks for the question.
God Bless You, God Bless All. Subhash
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